Refutation- ThatвЂ™s his interpretation, whereas in the article his translation is being stressed. Objection- Asatyam meant by Adi Shankaracharya in his Bhashya does not mean unreal since it refers to Charvakas as he himself stated.The men of wisdom, who knowing Sri Vishnu as the Supreme Lord and being men of wisdom propitiate no other divine beings, such ones become eligible for deliverance, thus in Brahma Vaivarta Purana.вЂќ Contradicting direct perception and authority of the Vedas, those who speak this world to be illusion are assuredly a-suras. The unworthy Jivas, who assume no difference between them and the Supreme Lord, who do not surrender their selves to Him showing undue desire or poverty of intellect and hatred towards worthy souls, for them the world of darkness is not impossible. вЂњThose who think that вЂI am the Supreme LordвЂ™ or who considers this world to have been established as nothing but as an illusion and (further) since the world is an illusion there is no Lord to organize it, or no one has created it, or who despises if informed that both ourselves and others are controlled by the Supreme Lord, all these, verily, are demonic and will attain the world of darkness. Sri Madhvacarya in his commentary on Bhagavad GitaвЂ™s 6th adhyay 9th verse, quotes Brahma Vaivarta Purana. вЂњTe, they, the domoniacal persons ahuh, say that the jagat, world is asatyam, unreal-as we ourselves are prone to falsehood, so is this whole world unreal.вЂќ Yet, we would suggest the readers to cross check the above verse with Adi ShankaracaryaвЂ™s Bhagavad Gita Bhasya itself. Hence what can be asserted without evidence, can also be dismissed without evidence. Giving alternative interpretation doesnвЂ™t negate the translation at all, or even giving alternative translation. If Advaitins want to claim any xyd translation is wrong, the Advaitin must also give explanation rather than simply redirecting to alternative translations. Also, some Acarya giving a alternative translation doesnвЂ™t count here, for only those have been targeted who claim our translations are false simply by giving a alternative translation. If so, then anyone with even basic understanding of Sanskrit will know that this argument is absolutely without any basis. To this some Advaitins may object with the argument of wrong translation.

One class of demons according to Lord Krishna, say that the world is asatyam, unreal.

Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.вЂќ They say it is produced of sex desire and has no cause other than lust. They say that this world is unreal, with no foundation, no God in control. Neither cleanliness nor proper behavior nor truth is found in them. вЂњ Those who are demoniac do not know what is to be done and what is not to be done. Pravб№›ttiб№Ѓ ca nivб№›ttiб№Ѓ ca janДЃ na vidur ДЃsurДЃбёҐ na Е›aucaб№Ѓ nДЃpi cДЃcДЃro na satyaб№Ѓ teб№Јu vidyate | asatyam apratiб№Јб№haб№Ѓ te jagad ДЃhur anД«Е›varam aparaspara sambhЕ«taб№Ѓ kim anyat kДЃma-haitukam | etДЃб№Ѓ dб№›б№Јб№im avaб№Јб№abhya naб№Јб№ДЃtmДЃno вЂ™lpa-buddhayaбёҐ prabhavanty ugra-karmДЃб№‡aбёҐ kб№ЈayДЃya jagato вЂ™hitДЃбёҐ In Bhagavad Gita 16.7-9, Lord Krishna says the following. However, Krishna says, вЂњasatyam apratiб№Јб№haб№Ѓ te jagadвЂќ, this doctrine is of the вЂњДЃsurДЃбёҐвЂќ. The doctrine of falsity is the very central belief of Advaita Vedanta. вЂњBrahma Satya, Jagat Mithya,вЂќ the Advaitins say.

Srimad bhagavad gita sanskrit6th